Humanist Discussion Group, Vol. 36, No. 54. Department of Digital Humanities, University of Cologne Hosted by DH-Cologne www.dhhumanist.org Submit to: humanist@dhhumanist.org Date: 2022-06-06 13:37:21+00:00 From: maurizio lana <maurizio.lana@uniupo.it> Subject: Re: [Humanist] 36.52: AI: a shifting moral agent? hi Willard, not exactly the same but strictly related, EU has Resolution P9_TA(2020)0276 "Civil liability regime for artificial intelligence" (https://www.europarl.europa.eu/doceo/document/TA-9-2020-0276_EN.html). preparatory matters and discussion here: "Artificial Intelligence and civil liability", https://data.europa.eu/doi/10.2861/220466 in the resolution the civil liability is jointly and severally attributed to the categories of backend operator: "the natural or legal person who, on a continuous basis, defines the features of the technology, provides data and essential backend support service and therefore also exercises a degree of control over the risk connected with the operation and functioning of the AI-system;" and frontend operator: "the natural or legal person who exercises a degree of control over a risk connected with the operation and functioning of the AI-system and benefits from its operation". what this means is that from a legal point of view the use of IA systems doesn't change the whole responsibility of the humans using them. i speak here of responsibility because a moral agent is such if it is /is (if it can be deemed) responsible of its actions (to answer your question, the moral agent of an automaton are jointly and severally "the producer" and the "user"). Maurizio Il 05/06/22 07:45, Humanist ha scritto: In his review of a collection of Stanley Cavell's essays, Colin Burrow notes that in Cavell's writing "The world of art, in particular, is ethically charged", then quotes his author: "The creation of art, being human conduct which affects others, has the commitments any conduct has."* Remembering that 'artificial' means literally 'made by art', what does this say about artificial intelligence? If the moral agent of a painting, say, is the painter, then who is the moral agent of an automaton? Developing some clarity for this question (revising it as need be) would be worthwhile, don't you think? mural of Giulio Regeni in Mohammed Mahmoud Street, Cairo the source is https://alwafd.news/images/thumbs/752/new/027f918bb62bf148193d5920ca67ded7.jpg the meaning of the place https://www.bbc.com/news/world-middle-east-20395260 Maurizio Lana Dipartimento di Studi Umanistici UniversitĂ del Piemonte Orientale piazza Roma 36 - 13100 Vercelli tel. +39 347 7370925 _______________________________________________ Unsubscribe at: http://dhhumanist.org/Restricted List posts to: humanist@dhhumanist.org List info and archives at at: http://dhhumanist.org Listmember interface at: http://dhhumanist.org/Restricted/ Subscribe at: http://dhhumanist.org/membership_form.php